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John Paul II. Paradise .. Waiting for the Beatification

Interview with Bishop Slawomir Oder, a Polish priest and proponent of the cause of beatification of John Paul II. With several stories explaining the impression that has caused him to investigate the future blessed life. Bishop

Oder, the Church has commissioned a task of great responsibility .. Being proponent of the cause of John Paul II is a gift that Providence has made me, I find no other reasons.

Did you meet John Paul II? I could greet him, like so many thousands of priests in various meetings. I especially remember one occasion when I was a young priest, he called me the Secretary to invite me to dinner with the Pope, who will soon travel to Poland. I never knew the reason for the invitation, and I still do not know. After dinner, when we went into the kitchen, because John Paul II always passing by to thank the chefs work, "he expressed concern that the political situation in Poland had deteriorated just before his visit. I, a young priest, said: " Holy Father, you have to read the disappointment in light of Providence." He stopped, looked at me funny and said, " Well, I think of Providence I know something .. . "
But
after these years, their lives are somehow intertwined .. I can say that although these have been the six most important years of my life, my life has always been in some way united to the Pope. Shortly before I initiate the University, Cardinal Wojtyla was elected Pope. Poland was going through a sad time, as the news filled us all hope. I hesitated about whether to enter the seminary, but that ended up deciding general illusion. So I first made my college and then started the path to the priesthood.

and lived his death from the Plaza .. The night he died I was at the Plaza San Pedro praying and waiting for news, like thousands and thousands of Romans. When they told us that John Paul II " had passed Father's house" came to mind the death of the saint to whom is entrusted my parish, San Benedetto Giuseppe Labre. He was called "God the Tramp" and they say, to his death, the children of Rome began running through the streets spreading the word: " He died a saint, a saint is dead! . " I also had that desire! That night would have liked to run through the streets shouting, John Paul II has died, died a saint!

His holiness was something in what everyone agreed .. Especially during the first months of the process we received many letters of protest. They said: " is useless, you are wasting time, is holy, you know it all! . " But the process has been worth it, because we have not done for us, but for the sake of future generations. We have printed it in his heart the certainty of his holy life, but as the years pass many of us ask, "How was that Pope? What led you to believe in his holiness? Why you had such enthusiasm? . " In addition, he said: " I can not be understood if not from within . " Now we can say we know him better.

What has attracted the attention of the life of John Paul II? One of the things that surprised me is that I was not surprised about anything. That is, John Paul II was clear with his life. Did not hide anything: As you saw, it was. There was a "media Wojtyla" and a "private Wojtyla, a priest but was consistent. And I must say that the investigation has led us to discover what everyone saw: a man suffering, yes, but still was happy, accomplished, happy .. saint.

What are the saints? He once explained: " Saints used to be ashamed and give us hope." Holiness is a process that needs improvement, but it is God who is continually looking for us.

Has it spread much devotion to the Blessed future? We have received many letters from all over the world. Some get only: " A John Paul II, Rome ." But the best was that of a child who wrote: " John Paul II. Paradise. " Obviously, he came to my table. We have also received many of non-Christians, who perceived the holiness of the Pope.

Any impression of the testimony? At some point in the process, I noticed a line of people who came to testify, because it is repeated often. They repeated the phrase: " He looked at me in a special way ." Is it because John Paul II saw in each person the image of God.

A Pope so good, why was flawed? "Defects? Well, I guess so, like everyone else. Some say it was too transparent. I remember the problem that is created when a journalist was able to photograph it while throwing the pool at Castel Gandolfo. When informed, he said: " Really? And where did I get to see published? . " And he did not care. Others argue that it might seem that showed signs of worry, but it was evident that he had great self-control. As Cardinal of Krakow was informed that a priest of the diocese received many fines for bad driving. So he called him, scolded him and asked him to kindly leave your driver's license there. But as sorry that poor priest left the office, Wojtyla reflected: " And how come this man to all parishes that have to meet? . " So I immediately called him and gave him back his card. Y. .., well, was very fond of sweets, but do not think it's a defect!

Is there a thread that binds the pontificates of John Paul II and Benedict XVI? Benedict XVI has worked 25 years alongside John Paul II . So, if it had not been elected Pope, would certainly be the most important witness of the process. He evidently has not commented, but if you read his homilies for anniversary masses for the death of his predecessor, are texts that could be applied perfectly at a Mass of beatification ... When on occasion I could greet him, always I am referring to the process said: " works fast, but mostly ... Works well! . "

Source: www.fluvium.org

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Diocesan Youth Vigil. Waiting for the beatification of John Paul II.

Diocesan Legion of Mary, held every year the " meeting with Mary Young" and this year we celebrate our Jubilee, we have the grace to do in our Diocese, on Saturday 30 April at 21pm., on the eve the beatification of John Paul II.

Reception at our Cathedral, San Martin 705 Avellaneda, starting at 19.30 pm.

At 21 hs., Mass celebrated by our Bishop.

then be split in torchlight procession, to the College Soper, where a night of prayer, campfire, songs and testimonies.

Saturday May 1 at 05:00 pm. giant screen will be live by the beatification of Pope John Paul II from Rome.

then return to the Cathedral, which will leave a wreath at the foot of the statue in the garden of the same.

This vigil is aimed at young people, youth groups and church groups, and individuals who want to go .. Mary, I expected!

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Blessed John Paul II ..

Dear brothers and sisters, as you know, on May 1 next, will have the joy of beatifying the venerable Pope John Paul II, my beloved predecessor. The timing is significant: it will be the second Sunday of Easter, which he dedicated to the Divine Mercy, and whose vigil ended his earthly life. Those who knew him, those who believed and loved, can not but rejoice with the Church for this event. We are happy!
Benedict XVI, at the end of the Angelus on January 16, 2011.


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The Universal Church of the Kingdom of God .. The logo MJVC

The Universal Church of the Kingdom of God was founded by Edir Macedo in Brazil in 1977. Before proclaiming himself 'Bishop' Macedo worked as a cashier for the state lottery of Rio de Janeiro.

At 20 he abandoned Catholicism and converted to Pentecostalism, entering the church called Nova Vida. He remained there for 10 years before leaving, according said by 'elitist'. In l977, with a group of friends opened a small shop in a slum in Rio de Janeiro. It said 'Bishop' and founded the Universal Church of the Kingdom of God. In the early days barely surviving financially until a parishioner sold some land and donated the money. At that time bought 10 minutes per day in the Rio metropolitan radio. Success began.

In l980 he had several hours of radio and television time on Channel Rio Tupi. Opened a store in the city of San Pablo and in l982 he bought the first radio station - Copacabana Rio -. His charisma, lack of boundaries and the use of manipulation techniques produced an explosion in his church and unstoppable growth.

What we believe.

The Universal Church is similar to other evangelical Pentecostals. For example believe in the deity of Jesus Christ, the Trinity, the bodily resurrection of Jesus Christ and salvation by grace through faith.

However, Macedo added new elements to the doctrine that have little to do with the Bible. To heal sell 'stones of the tomb of Jesus',' the holy water of the Jordan River, "" the rose miracle ',' salt blessed by the Holy Spirit. " Also invite the faithful to attend meetings and 'eat the blessed bread to cure diseases. "

There are currently over 2,000 churches in Brazil, with an average of 6 million members.

The central doctrine of "bishop" Macedo is the fight against the demons and the theology of prosperity. The Universal Church practice the release of demons in the faithful. In all the temples we pray for the liberation of spirits, such as witchcraft, adultery, fornication, jealousy, strife, envy, drunkenness, etc.

In one of his books says Bishop Macedo " There are some illnesses that possession (by the devil): neurosis, constant headaches, insomnia, fear, fainting, or seizures, suicidal desires, diseases the doctores no pueden descubrir, vicios y depresión ". Además culpa al demonio por la homosexualidad y el SIDA.

Desde un principio Edir Macedo copió de los predicadores norteamericanos la llamada teología de la prosperidad, es decir, que los fieles deben entregar sus diezmos para no ser conducidos a las garras de Satanás.

En la Iglesia Universal las reuniones duran aproximadamente dos horas con la mitad del tiempo dedicada a la Biblia y la otra mitad a recaudar dinero. Los seguidores de Macedo tienen que adherirse a las siguientes normas:

•Si quieres salir de la miseria, si quieres obtener un empleo, si quieres sanarte de una enfermedad debes aportar tu diezmo.
•Dios dijo: Bring the tithes. When you give your tithe, God opens the windows of heaven and pour out blessings.
• Tithing is not just the salaries, other retirement or pension.
• If you contribute your tithing money is disappearing because the devil has entered eater.
• Remove all the coins you have. I will not get a dime. That does not exist. I want all the coins because they represent the misery. • If you get
tithe work. Tithing is not a donation is a return. Honor God with your wealth. Collections

millions.

The issue of raising money has become the best business Macedo. Unlike other cults Pentecostal faithful promise their happiness in the 'beyond', Macedo says that God will give the rewards of the faithful here on Earth. Hence, if one pays more money will be more likely to be rich in this life.

Various organizations, including the Brazilian Evangelical Association, have denounced Macedo to use manipulation as methods to make money.
economic supplements in Brazilian newspapers can be read such news: "The Universal Church bill more than Autolatina: In a year the Church had a profit of 735 million dollars while Autolatina only 337 million, being the best company country's private. "

Within 20 years, Edir Macedo became a small rented space in a poor neighborhood of Rio de Janeiro in Brazil's largest multinational.

Today the Universal Church has 6 million members and 1.000 million annual income it produces, free of taxes, has 3,000 temples in Brazil and mainly distributed in 46 countries around the world.

The universal church has in its temples, more than 2,000 alone in Brazil, with five daily worship where the faithful are encouraged to donate their tithe. Macedo has organized its business as a pyramid, he is the owner, it follows a select group of bishops, who discussed twice a year policies has followed, and over 7,000 pastors who are paid a salary of $ 700, get a house and a car as more of a church pastor. What is said a windfall.

Some people linked to Macedo say their dream is to turn Brazil into a religious state and ruling with an iron fist and messianic.

The power of the media and politics.

addition to concentrating capital in the expansion of its temples, another of the obsessions of Macedo is more important to own media. Actually owns the two newspapers with more than one million copies of 30 radio stations and the second largest television network Brazil.

In l989 he bought a traditional television channel TV Record with 25 repeaters around the country. At first the TV network became a pulpit for 24 hours, shortly ero contract independent news service, acquired the best films in the United States and obtained the rights to televise matches, club San Pablo, one of the teams most popular soccer. Currently the station has become a rival of the famous network Globo. Also bought abroad and contracted stations in Portugal, Mozambique and Argentina.

Another area of \u200b\u200binterest and power of Macedo encuenta in partisan politics. His

involvement began in l986 when it sponsored several legislative candidates who promised benefits to the Church. Today the universal Church has its own candidate and won the last elections of 34 deputies income. For

Alexandre Fonseca Brazilian sociologist there are several reasons for the faithful do not hesitate to vote for candidates of the universal church, but especially the idea that stands out are persecuted. Embezzlement

.

mid-1990 the Brazilian Justice began investigating the Bishop Macedo and business of the Church Universal. In 1992 he ended up imprisoned for 12 days on charges of fraud and embezzlement and your bank account had accumulated more than $ 100 million. At the end of his lawyers obtained the acquittal at trial.

In l995, Carlos Magno de Miranda, a dissident bishop of the universal church, said that Colombian drug traffickers had given in l989 several million dollars for the purchase of TV Record, the broadcaster, that the Church Macedo used for washing money from the Cali cartel and using a double accounting to evade the taxes.

Justice Macedo began investigating tax fraud, extortion faithful for contributions and ties to drug trafficking. Judge William Calmon raided 12 premises of the sect and ordered lift banking secrecy and business leaders of the church universal.

In these circumstances, the Globo television network took advantage and showed on the screen, again and again, images of Bishop Macedo teaching his pastors to ask for money.
Globo network obtained a video which shows the scene of a church to a pastor of the universal church of the kingdom of God kicking and breaking up the figure of Brazil's patron saint, Our Lady of Aparecida.

Given the serious situation that angered millions of Brazilian Catholics, the National Confederation of Bishops (CNBB) asked the faithful not only respond to attacks and acts of reparation the patron saint of Brazil. Invasion


AL Macedo
The sect is present in over 40 countries (throughout Latin America, in some U.S. cities, Europe, Africa and Asia). They have, only in Brazil, a bank, two newspapers, a magazine, 30 radio and TV Record TV network with 25 repeaters around the country. For several years, Justice and the Brazilian government leaders investigated for alleged links with the Cali cartel and money laundering.

installed in 1990 the first church in Argentina. Today they have expanded throughout the country and have acquired several radio spaces throughout Argentina. The sect came
Argentina in l990. Initially settled more active inside the country, especially in the northern provinces and the capital of Córdoba. When it began an aggressive activity consolidated in Capital and Greater Buenos Aires with the opening of large number of temples.

From massive growth in the country bought 24 hours of radio programming Argentina, an AM with arrival in the entire country. The radio has a similar format to the Brazilian stations which promote the activities of the Universal Church.

Source: ACI Prensa.
"The Phenomenon of the Sects and NMR." SPES Foundation

Archbishop of Buenos Aires.

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In 1985, they held a contest to design a logo or emblem indetificara the Movement as such, to facilitate internal Communion and to represent it Movements and other church groups.

And the logo has an explanation:

The MJVC, has, in itself, a dynamic perspective. It manifests itself along the basic guidelines, which are the identity of the Movement. This dynamism is reflected in improvement. That's why we see from the outside in and what will have meaning to man going up in height.
1. When you start a Day could say "this vacuum." Slowly fills. Thus there are clear first and then the last figure is shown in dark.

2. Day encourages us to realize that we are called to realize ourselves. Therefore, the first encounter is with himself in two dimensions as a woman-man and a Christian-Christian. So it looks like a man with two very important aspects of his life to realize is called being a full person and a Christian heart.

3. Day encourages us to realize that we as Christians called to do so the second encounter is with Christ. We are filled with Christ and our emptiness is filled with his presence. The base is being a person, but the fullness is a Christian. Thus, the center appears the Cross of Christ, symbol of his presence. This full because it tells us His word and His life, as it did from the day of our baptism. The cross fills and satisfies.

4. Day enables us to perform as a person and as a Christian united with Christ. We therefore need to produce fruit, as indicated our old motto "You are my hands." Thus, at the height of the arms of the Cross each of the members have already made your Jornada.

5. The boy and girl who have already lived their day, they must be, among other young people, the hands of Christ, working for the emptiness of the world to become full union with Christ. The logo reminds those who have lived a day, as young people, our commitment to the Church is "to evangelize the young by the young."

6. Mary is always united with her Son Jesus Christ. Reminds us of our Invocation "All to Jesus through Mary. All Mary to Jesus" She is so identified with Jesus that we see this combined with the Cross of her son. Mary, Model of following Christ, is the best one can teach. No one has lived so intimately united with Christ and Mary. Invocation our express what is the ideal that should be a boy or a girl who does Day, wanting to be united or closely united to Jesus as this Mary.

7. Mary is united with her Son and united MJVC also found her way in the middle of the stands and slightly upward. This means that precedes the movement and it is our role model, the center is still Christ and Mary she is with us. That is why the Cross reaches bottom of acronyms.
Mary is the first Christian, or, if you will, the first committed Christian.
She walks with the Movimiento. She loves him. Helps us to be perfect disciples of Christ. Cross is facing, as she accompanies us that we are with Christ and faithful.

We want this description, rather broad, help us to fully discover the identity of the movement, Identity has wanted to put our current logo. At present there have been some variations logo where young middle grayed strengthening the significance of the training process and knowledge of Christ, so it can be used as it does not detract from the purpose and meaning of the original logo. It is our great sign that supports our vocation as disciples of Christ. Every day, on the way, we open our hearts to be filled with Jesus' words and deeds. So we evangelize ourselves and evangelize their peers. We are not alone. Mary is with us.
Boy, Girl you've done and your Christian Life Day, reflect, meditate, pray. Following the example of Mary, who has managed to always be a woman of faith and a faithful wife, You also know a girl and faithful believer. Always wants to lead his risen Son, the Son live among us.
Throughout the life of MJVC existence of different logos they want to say what is and what makes the movement. At first, especially in the diffusion stage, there were several. The first, served to illustrate a meditation on the " Christ's hands." The slogan then was " You are my hands." Later, there was another which drew the Invocation " All to Jesus through Mary. All Mary to Jesus."

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How did the early Christians the Passover? Easter

" The Easter celebration continues during the Easter season. The 50 days which run from Easter Sunday to Pentecost Sunday are celebrated with great joy, as a single holiday, indeed as" a great Sunday.

After the conclusion of the Vigil of Easter, Passover begins on time, which commemorates the resurrection and glorification of our Lord Jesus Christ, the gift of the Holy Spirit and the beginning of the activity of the Church , while expected today to reach eternal glory its fulfillment in the consummation of the world.
The Easter season is made up of the "fifty Easter " or 50 days between Easter Sunday and Pentecost Sunday, and somehow constitute " one and only holiday " the Great Sunday ( St. Athanasius, Epist. Fest. 1 ).
The origin of Easter fifty confused with the annual celebration of Easter, at first appeared as an Easter holiday that lasted for 50 days. From the fourth century C. Easter fragmented drive, when they began to be held in a historical divine salvific actions.

Octave of Easter.
The first 8 days of the fifties are the octave of Easter, celebrated as the Solemnity of the Lord. This week - in albis, as it is called in the Roman Rite - came in the fourth century by the desire to ensure the neophytes a catechesis on the sacred mysteries they had experienced. Closes on Sunday week, the eighth day, is the most solemn day of the liturgical year after Easter Sunday. As Benedict XVI said " Today Sunday concludes the Octave of Easter, as a single day," made by the Lord ", marked with the emblem of the Resurrection and the joy of the disciples to see Jesus. Since ancient times called Sunday in Albis, the Latin name alba, the white robe given by the neophytes took in baptism on Easter night, and took off after eight days "(Homily 21 Sunday Easter 11.IV.2010 )

Pentecost.
The concluding day celebration of the Easter season, Pentecost, was born in the late third century. This party, which once commemorated the week of Passover week, came under the influence of the Jewish holiday of the same name. In the fourth century, the party had a celebratory double content: Ascension of the Lord and the Holy Spirit's descent, as notes on the testimony of the Church of Jerusalem. No clutch, little by little, the process of historificación liturgical of the saving acts of Christ, led some churches to divide the party celebrating the Ascension on the fortieth day after Easter.
Finally, the seventh-eighth centuries, the Roman Church added to the eighth day of Pentecost, in response to the octave of Easter. The origin of this institution, which breaks the fifty Easter, is in need of catechesis for those who had been baptized on the day of Pentecost. The eighth was abolished by the reform of the calendar currently in force, and that obscured the symbolism of the Easter season.
The texts of the feast of the Ascension recall the historical fact of Christ's rising to the heavens, while founded hope in the second coming of Christ and the glorification of man. The feast of Pentecost, in turn, shows the intimate relationship between the Resurrection of Christ and the coming of the Holy Spirit all the time Easter is considered as the time of the Spirit. Is thus highlighted the unitary character of the whole Easter celebration ( death, resurrection and ascension of Christ and the coming of the Paraclete, moments of a single divine salvific mystery ).

Baustimal Renewal.
The first three Sundays we read the Gospels of the apparitions of the Risen Lord, while the fourth is reserved for the parable of the Good Shepherd and the rest of Christ's priestly discourse after the Last Supper, as are contained in the text San Juan. The Sunday Gospel readings are taken from the New Testament: thus, the first reading contains the Acts of the Apostles, while the second is devoted to the First Epistle of St. Peter, the First Epistle of John and Revelation.
Thus, the stresses of Easter baptismal renewal of Christian life, in continuity with the novelty of the event of the Resurrection. The Church sees itself as the continuing presence of Christ, moved by the dynamism of the Spirit, on the way to his true home, with the second and final coming of Christ.
During the Easter season, Christians remember the new life that began with the celebration of the paschal mystery be perpetuated throughout its existence. In the midst of ordinary circumstances, the faithful discover the presence of the Risen Lord who calls them to witness and give testimony of their men.
Easter Time begins Sunday and ends on Easter Sunday of Pentecost. The first week is the octave of Easter and is celebrated as the Solemnity of the Lord. In places where it can not be held in Thursday, Ascension of the Lord was moved to Sunday Easter VII. Easter Sunday have precedence over all solemnities and feasts of the Lord, which will be moved to Monday. During Easter time used white.

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.. Sabado de Gloria

The Resurrection is a source of deep joy. From it, Christians can not live with sad faces. Contemplate where Christ appeared after His Resurrection.

Importance of the party ..
Easter Sunday or Easter is the most important holiday for all Catholics, since the Resurrection of Jesus is when all our religion makes sense.

Christ triumphed over death and this opened the gates of Heaven. At Sunday Mass we remember in a special way this great joy. Paschal candle is lit representing the light of Christ risen and remain lit until the day of the Ascension, when Jesus goes to heaven.

The Resurrection of Jesus is a historical fact whose tests among others, are the empty tomb and the many appearances of Jesus to his apostles.

When we celebrate the Resurrection of Christ, we are also celebrating our own liberation. We celebrate the defeat of sin and death. The resurrection

find the key of Christian hope: If Jesus is alive and is with us, what we fear?, What can we worry? Any

suffering by the Resurrection makes sense, because we can be sure that, after a short life on earth, if we are faithful, reach a new and eternal life, which we will enjoy God forever.

St. Paul tells us: " If Christ had not risen, our faith would " (I Cor 15.14 )

If Jesus had not risen, his words had been in the air, its promises have remained unfulfilled and that was really God hesitate.

But, as Jesus did rise, then we know that defeated death and sin, we know that Jesus is God, we know that we will rise too, know who won for us eternal life and in this way, our whole life makes sense .

The Resurrection is a source of deep joy. From it, Christians can not live with sad faces. We have raised face, show the world our joy because Jesus has conquered death.

The Resurrection is a light to men and all Christians must shed the same light to all men sharing with them the joy of the Resurrection through his words, his testimony and his apostolic work. We

be truly happy for the Resurrection of Jesus Christ our Lord. In this Easter season begins, we must use all the graces that God gives us to grow in our faith and become better Christians. Live in-depth this time.

With Easter Sunday begins a season of Easter, when we recall that Jesus spent time with the Apostles before ascending to heaven on the feast of the Ascension.

How is it celebrated on Easter Sunday?

celebrated with a solemn Mass in which lights the paschal candle, which symbolizes the risen Christ, light of all people.
In some places, early in the morning, takes out a procession called "the game." In it, a group of people bearing the image of the Virgin and find another group of people who bear the image of the risen Jesus as a symbol of the joy of the Lord alive.

In some countries it is customary to celebrate the joy of the Resurrection hiding candy in the garden for small children are based on the legend of the Easter Bunny. "

The most widespread practice around the world to celebrate Easter is the gift of candy or chocolate eggs to children and friends.

Sometimes, both traditions are combined and thus the search for hidden eggs symbolizes the pursuit of every Christian in the risen Christ.

The tradition of the "Easter eggs"

The origin of this custom comes from the ancient Egyptians, who used gifts on special occasions, decorated eggs for themselves. The decorated with paintings that drew from plants and the best gift was the egg that was better painted. They placed them as ornaments in their homes.

When Jesus went to heaven after his resurrection, the early Christians set a time year, Lent, forty days before the Passover holiday, in which all Christians should make sacrifices to cleanse his soul. One of these sacrifices was not eating eggs during Lent. Then, on Easter Day, left their homes with baskets of eggs to give to other Christians. Everyone got very excited, because they remembered that the eggs were celebrating Easter, the Resurrection of Jesus.

One of these early Christians, it was agreed a day of Passover, what did the Egyptians and he painted the eggs that would give away. In other Christians loved the idea and followed suit. Since then, give away colored eggs Easter to remember that Jesus was resurrected.
Gradually, other Christians had new ideas, like making chocolate eggs and candy to give away at Easter. Are those we give away today. Legend

"Easter bunny"

Its origin dates back to Anglo-Saxon pre-Christian feasts, when the rabbit was the symbol of fertility associated with the goddess Eastre, to whom he dedicated the month of April. Gradually, this image was including the Easter and from the nineteenth century, began to manufacture the dolls, chocolate and sugar in Germany, it also led to a curious legend that when Jesus was put to the grave them Joseph of Arimathea had been inside the cave had a rabbit in hiding, too scared to see how the people came in, cried and was sad because Jesus had died.

The rabbit just sat there watching the body of Jesus when they put the stone that closed the entrance and saw him and saw him wondering who would be the Lord, whom everyone wanted both.

This happened a long time, seeing it, spent all day and all night, when suddenly, the rabbit saw something surprising: He got up and folded the sheets with which he had been involved. An angel rolled the stone that covered the entrance and Jesus left the cave more alive than ever!

The rabbit understood that Jesus was the Son of God and decided he had to warn the world and all the people crying, no longer had to be sad because Jesus had risen.

Because rabbits can not talk, they thought if they wore a painted egg, they would understand the message of life and joy and he did.

Since then, the legend, the rabbit comes out every Sunday from Easter to color eggs left at every house to remind the world that Jesus was resurrected and has to live happy.

Source: Catholic.net

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Mary is the first participant of all the sacrifice
Holy Saturday. Try to imitate Mary in her faith, hope and love, contend that in the middle of the test.

Mary is the first participant of all the sacrifice
contemplate the heart of the Blessed Virgin in passion-pain, in the lamentations of Jeremiah. The prophet is speaking of the destruction of Jerusalem, but in this poem is the lament that there are many texts that reflected the pain of a mother, Mary's pain. As the prophet says: "A God who breaks the barriers and enter in the city. "

might be interesting to take this text from Chapter II of the Lamentations of Jeremiah, and go see how it develops this pain in the heart of the Blessed Virgin, because it can arise in our souls an experience of the pain Mary, what God has done in her, for what God has done in her, but also can give us great experience of how Mary faced with this pain so great faith that God works in his heart.

pain that she comes to see her son in everything she had suffered a pain that comes to see the ingratitude of the disciples who had abandoned the child, the pain had to be Mary to consider her son's innocence, and above all, the pain would come to the Blessed Virgin so tender love for his son, wounded by the humiliation of men.

Mary on Holy Saturday night and Sunday morning, a woman who just lost her son. Every fiber of his being buffeted by what he has seen in the climactic days of passion. How to prevent Mary's suffering and tears, if he had gone through a dramatic experience of dignity and propriety, but with a broken heart. Mary

let us not forget, mother, and it is this strength of the flesh and blood and the noble and human impact of a mother for her child. This pain, along with the fact that Mary has lived everything he had lived in the passion of his son, shows his commitment to full participation in the redemptive sacrifice of Christ. Mary wanted to participate until the end of the sufferings of Jesus did not reject the sword that Simeon had said, and agreed with Christ's mysterious design of his Father. She is the first participant of all sacrifice. Mary is as a perfect model of all those who agreed to join without reservation to the redemptive sacrifice.

What the mind of Our Lady on Saturday night and Sunday morning? All memories crowd into the mind of Mary, Nazareth, Bethlehem, Egypt, Nazareth again, Canaan, Jerusalem. Perhaps in his heart revives the death of Joseph and the solitude of the Son with the mother after the death of her husband ..., the day when Christ went into public life ... loneliness during the last three years . A loneliness that now, Holy Saturday, it gets dark and heavy. Are all things that she has kept in his heart. And if kept in the heart of her Son in the temple, saying, "Should I not be in my Father's house?". What would have in his heart at the sight of her Son, saying: "Father, into your hands I commend my spirit, It is finished! "

How would Mary's heart when he sees that the few disciples who are so down from the cross, wrapped in linen aromatic, leave it in the grave? A heart that is bathed, lighted now by the only light there, which is Good Friday. A heart in pain and faith come together. Let all this pain of the soul, all this swell that had to be necessarily in her. Just twenty-four hours ago her son was dead. Do not feel the Blessed Virgin!

Along with this reflection, we enter into the joy of Mary resurrection. Try to see Christ coming into the room where the Blessed Virgin. The affection that would be in the eyes of our Lord, the joy you have in your soul, the illusion of being able to tell his mother: "I'm alive." The joy of Mary could be the simple joy of a mother who sees her son again after a terrible anguish, but the relationship between Christ and Mary is much more solid, because it is the relationship of the first redeemed Redeemer, who sees winner who is the meaning of his existence.

Christ who arrives with Mary, his soul full of joy that comes from hope to see fulfilled. How would Mary's heart with faith illuminated and the presence of Christ in his soul! If the embodiment, being a great miracle was that Mary sings the Magnificat: "My greatest joy is when my soul praises the Lord. How my soul rejoices in God my Savior, for he has regarded the lowliness of his servant, and from now on will call me blessed all generations, because the Almighty has done great things for me, his name is holy. " What would be the new Magnificat of Mary to meet his son? What is the song that appears for the joy of the Lord has fulfilled his promises, that their enemies have not been with him?

And why not say with Mary, with Jesus risen, the Magnificat with a new sense. With a sense no longer just a hope, but a promise kept, a present reality. I, as a witness at the scene, what should I try?, What does that have on me? Must come to me, therefore, feelings of joy. Rejoice with Mary, with a mother who is happy because his son has returned. What heart so hard and insensitive would not be happy about this!

Try to imitate Mary in her faith, hope and love. Faith, hope and love that hold it in the midst of trials, faith, hope and love that were filled with God. The Blessed Virgin Mary should be for Christians, the most perfect model of the new creature that was the redemptive power of Christ and the most eloquent testimony to the newness of life provided the world with the resurrection of Christ.

Let us live our lives the true devotion to the Blessed Virgin Mary, most loving Mother of the Church, which is especially in imitation of her virtues, especially faith, hope and charity, obedience, his humility and their collaboration in the plan of Christ.

Source: Catholic.net

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.. Holy Thursday

Day on which Christ was crucified on Calvary. How to Pray the Via Crucis.

On this day we remember when Jesus died on the cross to save us from sin and everlasting life. The priest read the Passion of Christ in the liturgy of the Adoration of the Cross. That day is not celebrated Mass.

In churches, the images are covered with a purple cloth like the crucifix and the tabernacle is open as a sign that Jesus is not.

The purple color in the liturgy of the Church means mourning. She dresses in black image of the Virgin in mourning for the death of his Son.

may recall reading the Gospel of John, chapter 18, verses 1-19, 42.

How can we live this day?
This day sends the Church to keep the fast and abstinence.
is customary to pray the Stations of the Cross and meditate on the Seven Last Words of Jesus on the cross.
It participates in the liturgy of Adoration of the Cross with love, respect and devotion.
is accompanying Jesus in his suffering.
At three in the afternoon, we remember the crucifixion of Jesus by praying the Creed. How

pray the Stations of the Cross?

This usage comes from the late V, when the Christians in Jerusalem, met on the morning of Good Friday to venerate the cross. Reconvened at the beginning of the afternoon to hear the reading of the Passion.

The Via Crucis is a way to remember the passion of Jesus and relive with him and accompany him on the suffering that was on the road to Calvary.

is divided into fourteen stations that tell step by step, the Passion of Christ since he is sentenced to death until it is placed in the tomb.

The Via Crucis prayers are walking in procession, symbolizing the path that Jesus had to go to Mount Calvary. Up ahead, one of the participants carrying a large cross and headed the procession. Stops are made along the way to reflect on each of the seasons, with a specific reading.

If desired, after listening carefully to the station to meditate and at the end of each one, you can pray the Our Father, while walking to the next station. He who carries the cross, it can happen to someone else.

Via Crucis for youth:

1 .- Jesus is condemned to death
praise you O Christ and we bless you. Because by your holy cross you have redeemed the world.
My good Jesus, you have been sentenced to death. Are you sad? Are you scared?
In your place I would feel that way. I want to stay with you so you do not feel alone.
Help me, Jesus, to have the strength to stick with you.

2 .- Jesus carrying the cross
We praise you O Christ and we bless you. Because by your holy cross you have redeemed the world.
Jesus, you have borne the cross. I see very large and you probably heavy. I want to help.
God, help me to behave well and help us Jesus, your Son, that the cross will weigh a little less this Friday.

3 .- Jesus falls the first time
praise you O Christ and we bless you. Because by your holy cross you have redeemed the world.
You've hurt my Jesus, but I get up again. You know you should go ahead. I want to follow you.
God, give me strength to get up when I fall and so go ahead, as Jesus did.

4 .- Jesus finds Mary.
praise you O Christ and we bless you. Because by your holy cross you have redeemed the world.
Mary, see pass to your son and it hurts so much to see. It hurts you more than all of us. But you trust in God and He makes you strong and keeps your hope alive in the resurrection.
Mary, let me be with you accompanying you and help me every day to be like you.

5 .- Jesus is helped by Simon of Cyrene.
praise you O Christ and we bless you. Because by your holy cross you have redeemed the world.
of Cyrene helps carry the cross. I also I want to help every time you look tired.
God, help me to be generous and helpful. In my house, school and everywhere in order to be like the Cyrene and help your son to carry the cross.

6 .- Veronica wipes Jesus' face.
praise you O Christ and we bless you. Because by your holy cross you have redeemed the world.
A woman has come close to you, my good Jesus, and you have cleaned your face. You look at her with love. Just want to treat our fellow man.
God, and Veronica came with your Son, I want to do with my brothers.

7 .- Jesus falls a second time
praise you O Christ and we bless you. Because by your holy cross you have redeemed the world.
you fall again, my Jesus. Is that the road is very long and difficult. But again you will have set up. You know you have to get up and move on to the end.
Jesus, help me up like you, to keep going on my way to you.

8 .- Jesus meets the pious women.
praise you O Christ and we bless you. Because by your holy cross you have redeemed the world.
There are some women on the road to Calvary and you ever stopped to greet them. Your heart is so big that comforted, instead of receiving it. Want to give them the hope of the Resurrection.
God, help me to have a heart as big as your Son Jesus to always help my brothers.

9 .- Jesus falls a third time.
praise you O Christ and we bless you. Because by your holy cross you have redeemed the world.
Again, my Jesus, once again you have fallen. And once again you've raised. You know it's necessary to reach the final in order to save us from sin.
Thank you, my Jesus, because you got up and thus saved me. Help me get me up every time I fall.

10 .- Jesus is stripped of his robe.
praise you O Christ and we bless you. Because by your holy cross you have redeemed the world.
My good Jesus. Take away the only coat you have and the soldiers playing dice. You will die poor, as you were born poor. But you told us once your kingdom is not of this world, and the gates of heaven are those who want to open for us.
Thank you, my Jesus, thank you for wanting to save me.

11 .- Jesus is nailed to the cross.
praise you O Christ and we bless you. Because by your holy cross you have redeemed the world.
You have reached the top of the mountain, my Jesus. And I nailed on the cross as if you were the worst thieves. But you can forgive those who did. And forgive us our faults. Jesus
mine, also forgive me. I love you very much and I hate to see well. 12 .-

the cross Jesus dies
praise you O Christ and we bless you. Because by your holy cross you have redeemed the world.
My good Jesus came to earth to save us and now we've accomplished. With your death on the cross with your obedience to your Father, we've opened the gates of heaven.
Thank you, my Jesus, thank you. Now for me to help me gain Heaven.

13 .- Jesus is taken down from the cross.
praise you O Christ and we bless you. Because by your holy cross you have redeemed the world.
Mary, your Mother, I stopped in his arms. It is very sad, but remains confident in God. She knows that this is not the end.
Mary, you became my mother from the cross. Jesus wanted us to do that regalo.Ayúdame to be close to you and your son all my life.

14 .- Jesus is laid in the tomb.
praise you O Christ and we bless you. Because by your holy cross you have redeemed the world. Now it is over. People return home. But we still hope of resurrection.
know that you will live forever. In heaven, in the tabernacle and in our hearts.
Help me, my Jesus, help me to rise with you every day, and live with the joy of resurrection.

Sermon of the Seven Words:
This devotion is to reflect on the seven last phrases spoken by Jesus on the cross, before his death.

First Word: " Father, Forgive them for they know not what they do ." ( Lk 23, 24 )
Jesus left us a great lesson with these words, as though being God, not his business to prove their innocence, because the truth always prevails. We must deal with the trial before God and not of men. Jesus did not ask forgiveness for him because he had no sin, asked for whom he was accused. We are not one to judge. God has forgiven us great sins, so that we we must forgive others. Forgiveness helps to remove the hatred. Love must win to hatred. The true test of a Christian is not how much he loves his friends but his enemies. Forgive your enemies is greatness of soul, forgiveness is proof of love.

Second Word: " I say to you today will be with me in paradise ." (Lk 23.43 )
These words teach us the attitude we should take before the pain and suffering. The way we react to pain depends on our philosophy of life. Poet says that two prisoners looked through the bars of his cell and one saw mud and one saw stars. These are the attitudes that are expressed in two thieves crucified next to Jesus did not give a meaning to their pain and the other did. Spiritualize suffering need to be better people. Jesus on the cross is proof of love. The thief on the right, to see Jesus on the cross understands the value of suffering. Suffering can do good to others and our soul. Us closer to God if we make sense.

Third Word: " Woman, behold your son." Behold your Mother . " ( Jn 19, 26-27 )
is proclaimed the Virgin Mother of all men.
Love seeks to alleviate suffering and make their pain. A mother loves when you take the pain from the wounds of their children. Jesus and Mary we love a love without limits. Mary is the Mother of each one of us. In John we represented each one of us. Mary is the refuge of sinners. She understands that we are sinners.

Fourth Word: " God, my God, why hast thou forsaken me? ( Mk 15, 34 )
is a prayer, a psalm. Is the child who speaks to the Father.
These words remind us of the sin of men. Sin is the death of the soul. Kindness is the continued refusal of sin. Sin is the abandonment of God by man. The man rejected God and Jesus experienced this.

Fifth Word: "I have thirst ! "(Jn 19, 28 )
Thirst is a sign of life. He thirsts to give life and so dies.
He had a thirst for the souls of men. The Pastor was alone without his sheep. Throughout His life Jesus had sought souls. The body aches were nothing compared the pain of the soul. That man despise your love hurt deep in your heart. Every man needs to be happy and can not be happy without God. Thirst every man is the thirst of love.

Sixth Word: "It is finished . ( Jn 19, 30 )
all makes sense: Jesus gives us his love life. Jesus fulfilled the will of the Father. Its mission end with his death. The plan was made. Our plan is not finished yet, because we have not saved our souls. Everything we do should be directed to this end. The suffering, the pitfalls of life remind us that complete happiness can only be achieved in the sky. Learn to die to die to ourselves, our pride, our envy, our laziness, thousands of times every day.

Seventh Word: " Father, into thy hands I commend my spirit ." ( Lk 23, 46 )
Jesus dies with serenity, peace, prayer is faith in God. It leaves in the hands of his Father.
These words remind us that we must take care of our soul, not just our body. Jesus gave his body but not his soul. His spirit returned to his father not to cry of rebellion, but with a triumphant shout. Nobody can take away our spirit. It is important to remember what our destiny is in life not to mistake the way to go. Jesus never lost sight of his goal to be pursued. Sacrificed everything to achieve it. The most important thing in life is the salvation of our souls.

La Virgen de la Soledad.

Under the title of the Virgen de la Soledad, Mary is venerated in many places and is held on Good Friday. Good Friday

accompanies Mary on the experience of receiving up her dead Son with a sense of sympathy. It is said that he will offer his condolences to the Virgin, whose image is dressed in black that day, as a sign of mourning.

accompany Mary in her deep pain, the pain of a mother who loses her beloved Son. Has witnessed the most heinous and unjust death has taken place ever, but also encourages a great hope sustained by faith. Mary saw her son abandoned by fearful apostles, flogged by Roman soldiers, crowned with thorns, spat upon, slapped, walking barefoot under a splintered wood and very heavy to Mount Calvary, where he finally saw the agony of his death in a cross, nailed hands and feet. Mary
draws its strength from prayer and trust in God's Will is best for us, although we do not understand.

is she who with his company, his strength and his faith gives us strength in times of pain, suffering daily and ask the grace to suffer with Christ, in our hearts, so join the sacrifices of our lives hers and we understand that pain, we become more like Christ and able to love with greater intensity.

The image of the Virgin painful teaches us to be strong at the sufferings of life. Find in her company and force to make sense of their own suffering.

Source: Catholic.net

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..

Thursday that Christ instituted the Sacrament of the Eucharist, also known as the Last Supper. Held: The Last Supper, the washing of the feet, the institution of the Eucharist and the priesthood.

The prayer of Jesus in the Garden of Gethsemane.
On the morning of this day, in every cathedral of each diocese, the bishop meets with priests around the altar and in a solemn Mass, consecrate the holy oils used in the Sacraments of Baptism, Confirmation Order Priests and Anointing of the Sick.

En la Misa vespertina, antes del ofertorio, el sacerdote celebrante toma una toalla y una bandeja con agua y lava los pies de doce varones, recordando el mismo gesto de Jesús con sus apóstoles en la Última Cena.

a) Lecturas bíblicas: Libro del Éxodo 12, 1-8. 11-14; Primera carta del apóstol San Pablo a los Corintios 11, 23-26; Evangelio según San Juan 13, 1-15.

b) La Eucaristía: Este es el día en que se instituyó la Eucaristía, el sacramento del Cuerpo y la Sangre de Cristo bajo las especies de pan y vino. Cristo tuvo la Última Cena con sus apóstoles y por el gran amor que nos tiene, se quedó con nosotros en la Eucaristía, para guiarnos in the way of salvation.
All are invited to celebrate the supper instituted by Jesus. This holy night, Christ makes us his Body and Blood. Revive this great gift and pledge to serve our brothers.

c) The washing of the feet, Jesus in this Gospel passage teaches us to serve with humility and heart to others. This is the best way to follow Jesus and to show our faith in Him Remember that this is not the only time Jesus speaks about the service. We must ensure this virtue for our everyday life. Live as servants of one another.

d) Night in the Garden of Olives: the Gospel according to St. Marcos14, 32-42.:
reflect Jesus in what he felt at the moment: the fear, the fear of death, sadness and betrayal, loneliness, her commitment to fulfill the will of God, his obedience to God the Father and their trust in him virtues that Jesus teaches us this day, among others, are obedience, generosity and humility.

Monuments and visit the 7 Churches : Usually after the evening Mass, build a monument to highlight and expose the Eucharist in a solemn manner to the worship of the faithful.
The Church asks to take a moment of worship and thanksgiving to Jesus, a Jesus accompany prayer in the garden. It is for this reason that the churches prepare their monuments. This is a solemn day.
During the visit of the 7 Churches Temples or 7, it is customary to conduct a short prayer in which they thank the Lord for all his love to stay with us. This is done in / Temples different and symbolizes the coming and going of Jesus on the night of betrayal. It's what I mean when they say "bring Herod to Pilate."

Easter Dinner in Jesus :

thousands of years ago, Jews lived in the land of Canaan, but a great famine arose and had to move to live in Egypt, where Pharaoh gave them a fertile land where they could live, thanks to the influence of a Jew named Joseph, known as the dreamer.

After many years, greatly multiplied the Israelites in Egypt and Pharaoh was afraid to rebel against his kingdom. Ordered to kill all male children of Israel by drowning in the Nile Moses managed to survive the massacre, as his mother put him in a basket in the river and was picked up by Pharaoh's daughter.
became Pharaoh enslaved the Israelites, recommending the heavier work.

God chose Moses to free his people from slavery. As the king did not agree to release, God sent ten plagues down on Egypt.

The last of these plagues was the death of all firstborn sons of the kingdom.
For the plague did not fall upon the Israelites, God commanded Moses to each mark the door of his house with the blood of a lamb and gave specific instructions for this: At dinner, each family had eaten a whole a roasted lamb without breaking bones. They should not leave anything for the next day would not be there. To accompany the lamb should be eaten with unleavened bread and bitter herbs. The bitter herbs that help had less thirst, as they would have to walk a lot in the desert. The have no yeast bread would not be hard and could lead to eating on the road. Commanded them to eat standing up and travel clothes, with all things ready, and they had to be ready to go when they were told.

next day, the firstborn of Pharaoh and the Egyptians each found dead. This caused the Pharaoh agreed to let the Israelites free, and they hurriedly left Egypt. The king soon regretted having left to go and sent his army to bring them back. God helped his people by opening the Red Sea to pass and closed at the time of Pharaoh's army tried pass.

From that day the Jews began to celebrate Easter on the first full moon of spring, that was when God helped them to liberate themselves from slavery in Egypt. Easter
means "step", ie the transition from slavery to freedom. The way of God for their lives.

Jews celebrate Passover with a meal very similar to what their ancestors did on the last night they spent in Egypt.

The Passover feast was called "Passover" and was held in remembrance of the deliverance of the Jewish people from slavery in Egypt. This they did in the early spring, from 15 to 21 of the Hebrew month of Nisan, in the full moon.

elements that were used at the dinner were the following :
Lamb: Leaving Egypt, the Jews sacrificed a lamb and its blood marked the lintels of their doors. Karpas
: It is an herb that is bathed in saltwater that recalls the misery of the Jews in Egypt.
Naror : It is a bitter herb symbolizing the suffering of the Jews during slavery in Egypt. Ate naror to remember that the Egyptians embittered the lives their ancestors enslaved them.
Jarose : A mixture of apple, walnut, honey, wine and cinnamon symbolizing the clay mixture used by the Hebrews in Egypt for Pharaoh's buildings.
Matzah: A unleavened bread that symbolizes the bread that took the Jews from Egypt was not enough to ferment for lack of time. Saltwater
: It symbolizes the way to the Red Sea.
Four cups of wine: four expressions Bible symbolize the liberation of Israel. Seven candles
: Shining give birth. This symbolizes the coming of the Messiah, Light of the world.

The dinner consisted of 8 parts :
1. Turning on the lights of the party: The celebration presided over lit candles, all stood up and made a prayer.
2. Blessing Party (Kiddush) all sat at the table. In front of presiding over dinner, had a large glass or bottle of wine.
front of the other members of the family had a small dish of salt water and a plate of matzah, horseradish or other bitter herb, jaroses and some green grass.
is served the first glass of wine, the cup of thanksgiving, and gave them to all family members. All drank the first glass of wine. After the servant had a bowl, mug and napkin presiding over the celebration, for washing their hands while saying the prayer. Ate the grass, the servant carrying a tray with three large matzah, each wrapped in a napkin. The presiding at the ceremony unfolded the upper and stood at the plate.
3. The story of the Exodus from Egypt (Haggadah) is serving the second glass of wine, a glass of Haggadah. Someone in the family read the Exodus from Egypt in the book of Exodus, chapter 12. The servant brought the paschal lamb should be male and without blemish and roasted on a spit in a cross and was not able to break any bones. Stood in front of presiding over the celebration were asked about the meaning of the feast of Passover. They responded that it was the Passover lamb that our parents sacrificed to the Lord in memory of the night that the Lord passed over the houses of our fathers in Egypt. Then take the top piece of unleavened bread and held it aloft. Then rose the bitter herb.
4.Oración of thanksgiving for the exodus from Egypt, who presided over the ceremony raised his glass and made a prayer of thanks. Put the wine glass instead. Everyone stood and recited Psalm 113.
5. The solemn blessing of the food: They all sat down and blessed the unleavened bread and bitter herbs. First took bread and blessed it. After breaking above the matzah into small pieces and distributed a piece to each of those present. They held in their hands and say a prayer. Each person put a piece of bitter herb and some jaroses between two pieces of matzah and say a little prayer together.
6. Easter Dinner: The dinner took place.
7. Drink the third cup of wine: the cup of blessing .- When dinner ended, the presiding took the large middle matzah in the middle of the plate, the split and distributed it to all gathered there. All supported the portion of matzah in his hand while presiding said a prayer and then ate it. They served the third cup of wine, " the cup of blessing." Everyone stood up and took the cup of blessing.
8. Final Blessing: the glasses were filled for the fourth time. The fourth cup was "Melchizedek Cup." All raised their glasses and say a prayer of praise to God. They are taking and who presided at the ceremony concluded the celebration with the ancient blessing of the Book of Numbers (6, 24-26).

Source: Catholic.net

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